The word “charitable” is the most important word in the Bible.
And the word “charity” is often synonymous with giving, even though giving to charity isn’t really what we’re talking about here.
In the first century CE, the apostles were asked to give to the poor and needy.
And in fact, the words “charit” and “chara” were not in the original Hebrew, but they were in the Greek form for “good,” “great,” and “holy” and were translated into Hebrew to denote the charity that was being shown in the word.
But then, the word charit was used to denote other things that were equally charitable.
It was used in the New Testament to denote a person’s generosity and kindness, and it was used also to mean generosity to other people.
And, interestingly enough, it was also used in Scripture to denote something that is truly charitable: the giving of gifts to the needy, to the sick, and to the orphan.
So when the first Christians began to speak of charity, they were not using the word in a very specific sense.
They were using it in the sense that they were calling it “charitably giving” because, in the words of St. Paul, we must be charitable to the least of these.
They used the word to mean that charity was to be given to the most deserving, that it should be given in the hope of benefiting the whole people.
But in the second century CE and the beginning of the Church’s first century, the term charit also began to be used to mean something much broader.
This new meaning of the word came to the church through the influence of a different Greek writer called Chrysostom.
He lived in the first decade of the second millennium and is credited with being the first to use the word as a noun.
He was called “the disciple of the Holy Spirit.”
And it wasn’t until the second half of the third century CE that the church adopted the new Greek word, “charities.”
Charities were now called “charter” and the word was again used as a descriptive word, so it could mean things like charity, justice, and so forth.
But what does the word mean today?
And what does that mean for us?
Let’s start with the most obvious meaning of “charismatic.”
Charismatic means “chariot of justice” or “charite of charity.”
It can also mean “the kind of person who is charitable.”
Charites can be called “good” or bad people, but “charites” is a word that means to be “charified” by giving.
This is what we are talking about when we say “charistatic.”
In other words, we are being charitable when we give to a charity, not when we make a gift to charity.
The second most obvious definition of the term “charity” is to be charitable.
So what does this mean for our charity?
Well, it means to give generously to the poorest and most needy in our community, which is one of the main purposes of giving in the Christian faith.
But it also means to help the needy to live well, to be selfless and merciful, and, most important, to not take advantage of others, as in the case of a thief.
And this is why it is so important to be generous to those in need.
In fact, it is important to give more to the hungry, poor, and sick.
The “charitive” definition of charity In the fourth century, St. Augustine, a Greek theologian, gave a very good definition of “charma” and it applies to the word that we use today to describe charity: The word charma, in Greek, is the term for the kind of charity that the person who gives gives.
The word is used to express generosity in the widest sense.
It is a charitable act, as if he is giving to the whole world in one generous gesture, or in the wider sense, a charity act of kindness to the people in his own community.
Charismatics in the Church in the fifth century The Church Fathers have always been careful to avoid using the term charitable in their writings, but it was not until the fifth or sixth century that they started to use it as a common term for giving.
That’s because the Church Fathers were concerned about the spread of paganism and the spread to the East of Judaism.
Charitable giving was a way of fighting these things.
The Church had always held that it was good to give.
It could not be done for evil.
And therefore, it would be better for the Church to spread its teachings in order to spread God’s Word.
So the Church fathers were concerned with spreading God’s word and teaching good things about the nature of the universe, the goodness of the world, the need for charity, the charity of the poor, the compassion of the needy.
In this way, they wanted to fight the pagan influence